آپ کی ولادت ١٤ شوال ٩٧١ ھ /١٥٦٣ء ، جلال الدین اکبر بادشاہ کے دور میں
سرہند میں ہوئی۔ علوم عقلیہ و نقلیہ میں سند فراغ ٩٨٨ھ میں حاصل کی ١٠٠٧ھ
میں آپ کے والد ِ بزرگوار شیخ عبدالاحد علیہ الرحمۃ کا وصال ہوا ۔ سلسلہ
عالیہ قادریہ میں حضرت شیخ کمال کیتھلی علیہ الرحمۃ (وصال ٩٨١ھ /١٥٧٣ء) سے
نسبت حاصل کی ۔ ١٠٠٨ھ /١٥٩٩ء میں دہلی تشریف لا کر ، زبدۃ العارفین حضرت
خواجہ باقی باللہ قدس سرہ، سے سلسلہ عالیہ نقشبندیہ میں بیعت ہو کر انتہائی
کمال حاصل کیا اور اسی سال حضرت شاہ سکندر کیتھلی (نبیرہ شیخ کمال
کیتھلی) نے حضرت غوثِ اعظم شیخ عبدالقادر جیلانی رضی اللہ عنہ، ( ف ۔٥٦١ھ
/١١٦٤ء) کا خرقہ خلافت حضرت مجدد کو عطا کیا۔ عہد اکبری اور جہانگیری میں
مسندِ اقتدار سے لے کر عوام کے انتہائی پسماندہ طبقے تک اور سری لنکا کے
ساحل سے لے کر آسام تک ، بحیرہ عرب کے جنوبی مسلم علاقوں سے لے کر چین کی
سرحدوں تک، حضرت مجدد الف ثانی علیہ الرحمہ نے جو رشد و ہدایت کی شمع
فروزاں کی اس سے متذکرہ علاقوں کے علاوہ پورا عالمِ اسلام منور ہوا۔
سلطنتِ مغلیہ کے مقتدر ایوانوں اور عام مسلم گھرانوں میں آپ کے تجدیدی
کارناموں کے باعث لاکھوں افراد کامیاب اور راہ یاب ہوئے ۔ آپ کی بے باکی،
بے خوفی اور بے غرضی کو دیکھ کر قرونِ اولیٰ و ثانیہ کے مسلمان صحابہ و
تابعین کی یاد تازہ ہوجاتی ہے۔ طویل عرصہ زنداں میں اسیر (جیل میں نظر
بند) رہنے کے باوجود آپ کے پائے ثبات متزلزل نہیں ہوئے۔ آپ کا وصال پر
ملال ٦٣ برس کی عمر میں بروز دوشنبہ (پیر) ٢٩ صفر المظفر ١٠٣٤ھ/١٦٢٤ء میں
ہوا۔ اپنے وصال کی خبر آپ نے دس برس قبل ہی دے دی تھی، جوکہ آپ کی کرامت
ہے۔ آپ کے زمانہ میں مشہور علماء حضرت محقق علی الاطلاق شیخ عبدالحق محدث
دہلوی علیہ الرحمۃ ، پیر طریقت حضرت خواجہ حسام الدین نقشبندی علیہ الرحمۃ
اور امام المتکلمین حضرت علامہ عبدالحکیم سیالکوٹی علیہ الرحمۃ تھے۔
شاعرِ مشرق ڈاکٹر محمد اقبال کا نذرانہ عقیدت
حاضر ہوا میں شیخ مجدد کی لحد پر
وہ خاک کہ ہے زیر فلک مطلعِ انوار
اس خاک کے ذروں سے ہیں شرمندہ ستارے
اس خاک میں پوشیدہ ہے وہ صاحبِ اسرار
گردن نہ جھکی جس کی جہانگیر کے آگے
جس کے نفسِ گرم سے ہے گرمیئ احرار
وہ ہند میں سرمایہ ملّت کا نگہباں
اللہ نے بر وقت کیا جس کو خبردار
عقائد و اعمال سے متعلق ارشادات
اہلسنّت ہی جنت میں جائیں گے:
نجات آخرت کا حاصل ہونا صرف اسی پر موقوف ہے کہ تمام افعال و اقوال و اصول و
فروع میں اہلسنّت و جماعت (اکثر ہم اللہ تعالیٰ ) کا اتباع کیا جائے اور
صرف یہی فرقہ جنتی ہے اہلسنّت و جماعت کے سوا جس قدر فرقے ہیں سب جہنمی
ہیں۔ آج اس بات کو کوئی جانے یا نہ جانے کل قیامت کے دن ہر ایک شخص اس بات
کو جان لے گا مگر اس وقت کا جاننا کچھ نفع نہ دے گا۔ (مکتوب ٦٩ جلد اوّل مطبع نو لکشور لکھنؤ ٨٦)
حبیب خدا صلی اللہ علیہ وسلم مقصود کائنات:
حدیث قدسی میں ہے کہ حضور سیدنا محمد صلی اللہ علیہ وسلم نے اللہ تعالیٰ سے عرض کی
اَللّٰھُمَّ اَنْتَ وَمَا اَنَا وَمَا سواک تَرَکْتُ لاَجَلِکَ
یعنی اے اللہ توہی ہے اور میں نہیں ہوں اور تیرے سوا جو کچھ ہے سب کو میں نے تیرے لئے چھوڑدیا
اللہ تبارک و تعالیٰ نے اپنے محبوب صلی اللہ علیہ وسلم سے فرمایا
یَا مُحَمَّد اَنَا وَ اَنْتَ وَمَا سِوَاکَ خَلَقْتُ لاجَلِکَ
یعنی اے محبوب میں ہوں اور تو ہے اور تیرے سوا جو کچھ ہے سب کو میں نے تیرے ہی لئے پیدا کیا ۔ (مکتوب ٨ جلد دوم صفحہ ١٨)
معرفت ربّ العالمین کا سبب حقیقی:
اللہ تعالیٰ عزوجل نے اپنے محبوب صلی اللہ علیہ وسلم سے ارشاد فرمایا۔
لَوْ لاکَ لَمَا خَلَقْتُ الافْلاک
یعنی تمہارا پیدا کرنا مجھے مقصود نہ ہوتا تو میں آسمانوں کو پیدا نہ کرتا
لَوْ لاکَ لَمَا اَظْہَرْتُ الرَّبُوْ بِیَّۃَ
یعنی تمہارا پیدا کرنا مجھے مقصود نہ ہوتا تو میں اپنا رب ہونا بھی ظاہر نہ کرتا۔ (مکتوب ١١٢جلد سوم صفحہ ٢٣٢)
مجدد صاحب کی زندگی کا مرکز و محور:
مجھے اللہ تبارک و تعالیٰ کے ساتھ اسلئے محبت ہے کہ وہ محمد مصطفی صلی اللہ علیہ وسلم کا رب ہے ۔ (مکتوب ٢٢١جلدسوم صفحہ ٢٢٤)
نبی کریم علیہ الصلوٰۃ والسلام اللہ کے نور سے ہیں:
حضور اقدس صلی اللہ علیہ وسلم کی خلقت کسی بشر کی خلقت کی طرح نہیں بلکہ عالم ممکنات میں کوئی چیز بھی حضور اکرم صلی اللہ علیہ وسلم کے ساتھ کچھ مناسبت نہیں رکھتی ۔ کیونکہ حضور صلی اللہ علیہ وسلم کو اللہ عزوجل نے اپنے نور سے پیدا فرمایا ہے۔ (مکتوب ١٠٠ جلد سوم صفحہ ١٨٧)
رسول اکرم صلی اللہ علیہ وسلم کاسایہ نہیں تھا:
عالم امکان کو (جو تحت الثریٰ سے عرش تک کی جملہ موجودات و کائنا ت کا محیط ہے) جس قدر دقت نظر کے ساتھ دیکھا جاتا ہے حضور انورصلی اللہ علیہ وسلم
کا وجود پاک اسکے اندر نظر نہیں آتا ۔ سرکار دوعالم صلی اللہ علیہ وسلم
اس بزم امکان سے بالا تر ہیں۔ اسی لئے حضور اکرم صلی اللہ علیہ وسلم کا
سایہ نہ تھا۔ (مکتوب ١٠٠ جلد سوم صفحہ ١٨٧)
عقیدہ علم غیب:
جو علم غیب اللہ عزوجل کے ساتھ مخصوص ہے اس پر وہ اپنے خاص رسولوں کو مطلع فرمادیتا ہے۔ (مکتوب ٣١٠ جلد اول ٤٤٦)
شیخ مجدد کا مسلک پرتصلّب و تشدد:
جو شخص تمام ضروریات دین پرایمان رکھنے کا دعویٰ کرے لیکن کفرو کفار کے
ساتھ نفرت و بیزاری نہ رکھے وہ درحقیقت مرتد ہے۔ اس کا حکم منافق کا حکم
ہے۔ جب تک خدا عزوجل اور رسول صلی اللہ علیہ وسلم کے
دشمنوں کے ساتھ دشمنی نہ رکھی جائے اس وقت تک خدا و رسول صلی اللہ علیہ
وسلم کے ساتھ محبت نہیں ہوسکتی ۔ یہیں پر یہ کہنا ٹھیک ہے ع
تولّٰی بے تبرّ یٰ نیست ممکن (مکتوب ٢٦٦ جلد اول صفحہ ٣٢٥)
اہلبیت کی محبت کے بغیر ایمان مکمل نہیں:
حضور اقدس صلی اللہ علیہ وسلم کے اہل بیت کرام کیساتھ محبت کا فرض ہونا نصِ
قطعی سے ثابت ہے ۔ اللہ عزوجل نے اپنے حبیب صلی اللہ علیہ وسلم کی دعوت
الی الحق و تبلیغ اسلام کی اجرت امت پر یہی قرار دی کہ حضور صلی اللہ علیہ
وسلم کے قرابت داروں کیساتھ محبت کی جائے۔ قُل لاَّ اَسْئَلُکُمْ عَلَیْہِ
اَجْرًا اِلا الْمَوَدَّۃَ فِیْ الْقُرْبٰی۔ (مکتوب ٢٦٦، جلد اول صفحہ ٣٢٦)
اصحاب رسول سے محبت :
حضور اکرم صلی اللہ علیہ وسلم کے
تمام صحابہ کرام رضی اللہ عنہم اجمعین کو نیکی کیساتھ یاد کرنا چاہئے۔
اور حضور صلی اللہ علیہ وسلم ہی کی وجہ سے انکے ساتھ محبت رکھنی چاہئے ۔
ان کے ساتھ محبت حضور صلی اللہ علیہ وسلم کیساتھ محبت ہے، انکے ساتھ عداوت
حضور صلی اللہ علیہ وسلم ہی کیساتھ عداوت ہے۔ (مکتوب ٢٦٦، جلد اول صفحہ ٣٢٦)
اصحابِ رسول کے درجات:
تمام صحابہ کرم میں سب سے افضل و اعلیٰ سیدنا ابوبکر صدیق رضی اللہ تعالی
عنہ ہیں پھر ان کے بعد سب سے افضل سیدنا عمر فاروق رضی اللہ تعالی عنہ ہیں
ان دونوں باتوں پر اجماع امت ہے اور چاروں آئمہ مجتہدین امام اعظم ابو
حنیفہ و امام شافعی و امام مالک و امام احمد بن حنبل رضی اللہ عنہم اجمعین
اور اکثر علماء اہلسنّت کا یہی مذہب ہے کہ حضرت عمر کے بعد تمام صحابہ میں
سب سے افضل سیدنا عثمان غنی ہیں ، پھر ان کے بعد تمام امت میں سب سے افضل
سیدنا مولیٰ علی کرم اللہ وجہہ، ہیں۔ (مکتوب ٢٦٦، جلد اول، صفحہ٣٣٠)
مولیٰ علی حق پر ہیں:
حضرت مولیٰ علی کرم اللہ وجہہ، کے ساتھ حضرت ام المؤمنین عائشہ صدیقہ رضی
اللہ تعالیٰ عنہا و سیدنا طلحہٰ و سیدنا زبیر و سیدنا معاویہ و سیدنا عمر و
بن العاص کی لڑائیاں ہوئیں۔ ان سب میں مولیٰ علی کرم اللہ تعالیٰ وجہہ حق
پر تھے۔ اور یہ حضرات خطا پر ۔ لیکن وہ خطا عنادی نہ تھی بلکہ خطائے
اجتہادی تھی۔ مجتہد کواسکی خطائے اجتہادی پر بھی ایک ثواب ملتا ہے۔ ہم کو
تمام صحابہ کے ساتھ محبت رکھنے ، ان سب کی تعظیم کرنے کا حکم ہے جو کسی
صحابی کے ساتھ بغض و عداوت رکھے وہ بد مذہب ہے۔ (خلاصہ مکتوب ٢٦٦ جلد اول صفحہ٣٢٦ تا ٣٣٠)
روافض سے اجتناب:
جو لوگ کلمہ پڑھتے اور اپنے آپ کو مسلمان کہتے ہیں لیکن صحابہ کرام رضی
اللہ عنہم اجمعین کے ساتھ دشمنی کرتے ہیں اللہ عزوجل نے قرآن میں ان کو
کافر کہا ہے۔ لِیَغِیْظَ بِہِمُ الْکُفَّار مسلمان کہلانے والے بد مذہب کی
صحبت کھُلے ہوئے کافر کی صحبت سے زیادہ نقصان پہنچاتی ہے۔ (مکتوب ٥٤ جلد اول صفحہ٧١)
اولیائے کرام کی فضیلت:
* انبیا و اولیاء کی پاک روحوں کو عرش سے فرش تک ہر جگہ برابر کی نسبت ہوتی ہے کوئی چیز ان سے نزدیک و دور نہیں۔ (مکتوب ٢٨٩ جلد ۱ صفحہ ٣٧١)
* حضور اقدس صلی اللہ علیہ وسلم کی امت کے اولیائے کرام کا طواف کرنے کیلئے کعبہ معظمہ حاضر ہوتا اور ان سے برکتیں حاصل کرتا ہے۔ (مکتوب ٢٠٩ جلد اول صفحہ ٢١١)
* اکمل اولیا اللہ کو اللہ عزوجل یہ قدرت عطا فرماتا ہے کہ وہ بیک وقت متعدد مقامات پر تشریف فرما ہوتے ہیں۔ (مکتوب ٥٨ جلد دوم صفحہ ١١٥)
* عارف ایسے مرتبہ پر پہنچ جاتا ہے کہ عرض ہو یا جوہر، آفاق ہو یا انفس
تمام مخلوقات اور موجودات کے ذروں میں سے ہر ایک ذرہ اس کے لئے غیب الغیب
کا دروازہ ہوجاتا ہے اور ہر ایک ذرہ بارگاہ الٰہی کی طرف اسکے لئے ایک سڑک
بن جاتا ہے۔ (مکتوب ١١٠ جلد سومصفحہ٢١٠)
غوث اعظم تقدیر بدل سکتے ہیں:۔
حضور پر نور سیدنا غوث اعظم محی الدین عبد القادر جیلانی رضی اللہ تعالی
عنہ کو اللہ نے یہ قدرت عطا فرمائی ہے کہ جو قضا لوح محفوط میں بشکل مبرم
لکھی ہوئی ہو اور اس کی تعلیق صرف علم خداوندی میں ہو۔ ایسی قضا میں باذن
اللہ تصرف فرما سکتے ہیں۔ (مکتوب ٢١٧ جلد اول صفحہ ٢٢٤)
حضور پر نور سیدنا غوث اعظم محی الدین عبدالقادر جیلانی
رضی اللہ تعالی عنہ کے زمانہ مبارک سے قیامت تک جتنے اولیاء ،ابدال ،
اقطاب ، اوتاد، نقبا، نجبائ، غوث یا مجدد ہونگے ، سب فیضان ولایت و برکات
طریقت حاصل کرنے میں حضور غوث اعظم رضی اللہ تعالی عنہ کے محتاج ہونگے
بغیر ان کے واسطے اور وسیلے کے قیامت تک کوئی شخص ولی نہیں ہوسکتا۔ احمد
سرہندی بھی حضور غوث اعظم رضی اللہ تعالی عنہ کا نائب ہے جس طرح سورج کا
پرتو پڑنے سے چاند منور ہوتا ہے اسی طرح احمد سرہندی پر بھی تمام فیوض و
برکات حضور غوث اعظم رضی اللہ تعالی عنہ کی بارگاہ سے فائز ہورہے ہیں۔ (مکتوب ١٢٣ جلد سوم صفحہ ٢٤٨)
تقلید واجب ہے:۔
مقلد کو یہ جائز نہیں کہ اپنے امام کی رائے کے خلاف قرآن عظیم و حدیث شریف
سے احکام شرعّیہ خود نکال کر ان پر عمل کرنے لگے۔ مقلدین کے لئے یہی ضروری
ہے کہ جس امام کی تقلید کررہے ہیں اسی کے مذہب کا مفتی بہ قول معلوم کرکے
اسی پر عمل کریں۔ (مکتوب ٢٨٦ جلد اول صفحہ ٣٧٥)
بد مذہبوں سے بچو!:
اللہ نے اپنے پیغمبر صلی اللہ علیہ وسلم کو جو خلق عظیم کے ساتھ موصوف ہیں،
کافروں اور منافقوں پر جہاد کرنے اور سختی فرمانے کا حکم دیا۔ اسلام کی
عزت ،کفر کی ذلت پر اور مسلمانوں کی عزت، کافروں کی ذلت پر موقوف ہے۔ جس
نے کافروں کی عزت کی اس نے مسلمانوں کی ذلیل کیا۔ کافروں اور منافقوں کو
کتوں کی طرح دور رکھنا چاہئے۔ ۔خدا عزوجل اور رسول صلی اللہ علیہ وسلم کے
دشمنوں کے ساتھ میل جول بہت بڑا گناہ ہے۔ خدا اور رسول صلی اللہ علیہ وسلم
کے دشمنوں کے ساتھ دوستی و الفت خدا عزوجل و رسول صلی اللہ علیہ وسلم کی
دشمنی و عداوت تک پہنچا دیتی ہے۔ (مکتوب ١٦٣ جلد اول صفحہ ١٦٥)
گائے کی قربانی:
گائے ذبح کرنا ہندوستان میں اسلام کا بہت بڑا شعار ہے (مکتوب ٨١ جلد اول صفحہ ١٠٦)
ہندوؤں کے دیوتاؤں کو پیغمبر یا اوتار نہ سمجھواور خدا بھی نہ سمجھو:
ہندوؤں کے دیوتا مثل رام و کرشن وغیرہا کافر و بے دین تھے کہ لوگوں کو اپنی
عبادت کی طرف دعوت دیتے تھے اور اس بات کے قائل تھے کہ خدا ان کے اندر
حلول کئے ہوئے ہے۔ ہندو جس رام اور کرشن کو پوجتے ہیں وہ تو ماں باپ سے
پیدا ہوئے تھے، رام وسرتھ کا بیٹا تھا، لچھمن کا بھائی اور سیتا کا خاوند
تھا لہٰذا یہ کہنا کہ رام اور رحمان ایک ہی ہستی کے دو نام ہیں کسی طرح
ٹھیک نہیں۔ (مکتوب ١٦٧ جلد اول صفحہ ١٧١)
میلاد و اعراس کی محافل جائز ہیں:
مجلس میلاد شریف میں اگر اچھی آواز کے ساتھ قرآن پاک کی تلاوت کی جائے اور
حضور اقدس صلی اللہ علیہ وسلم کی نعت شریف اور صحابہ کرام و اہل بیت عظام و
اولیائے اعلام رضی اللہ عنہم اجمعین کی منقبت کے قصیدے پڑھے جائیں تو اس
میں کیا حرج ہے؟ ناجائز بات تو یہ ہے کہ قرآن عظیم کے حروف میں تغیر و
تحریف کر دی جائے۔ اور قصیدے پڑھنے میں راگنی اور موسیقی کے قواعد کی رعایت
و پابندی کی جائے اور تالیاں بجائی جائیں۔ جس مجلس میلاد مبارک میں یہ
ناجائز باتیں نہ ہوں اس کے ناجائز ہونے کی کیا وجہ ہو سکتی ہے؟ ہاں جب تک
راگنی اور تال سُر کے ساتھ گانے اور تالیاں بجانے کا دروازہ بالکل بند نہ
کیا جائے گا ابو الہوس لوگ باز نہ آئیں گے۔ اگر ان نامشروع باتوں کی ذرا سی
بھی اجازت دے دی جائے گی تو اس کا نتیجہ بہت ہی خراب نکلے گا۔ (مکتوب ٧٢ جلد سوئم صفحہ ١١٦)
بے ادبوں گستاخوں سے صلح جائز نہیں:
حضور صلی اللہ علیہ وسلم کے کے ساتھ کمال محبت کی علامت یہ ہے کہ حضور صلی
اللہ علیہ وسلم کے دشمنوں کے ساتھ کمال بغض رکھیں۔ اور ان کی شریعت کے
مخالفوں کے ساتھ عداوت کا اظہار کریں۔ محبت کے اندر پالیسی اور چاپلوسی
جائز نہیں۔ کیونکہ محب اپنے محبوب کا دیوانہ ہوتا ہے۔ وہ اس بات کو برداشت
نہیں کرسکتا کہ اس کے محبوب کی مخالفت کی جائے۔ وہ اپنے محبوب کے مخالفوں
کے ساتھ کسی طرح بھی صلح پسند نہیں کرتا۔ دو محبتیں جو آپس میں ایک دوسرے
کی ضد ہوں ایک قلب میں اکٹھی نہیں ہوسکتیں ۔ کفار کے ساتھ جو خدا اور رسول
صلی اللہ علیہ وسلم کے دشمن ہیں دشمن ہونا چاہئے اور ان کی ذلت و خواری
میں کوشش کرنا چاہئے اور کسی طرح بھی ان کو عزت نہیں دینا چاہئے اور ان
بدبختوں کو اپنی مجلس میں آنے نہیں دینا چاہئے اور ان سے اُنس و محبت نہیں
کرنا چاہئے اور ان کے ساتھ سختی و شدت کا طریقہ برتنا چاہئے اور جہاں تک
ہوسکے کسی بات میں ان کی طرف رجوع نہ کرنا چاہئے اور اگر بالفرض ان سے کوئی
ضرورت پڑ جائے تو جس طرح انسان ناگواری اور مجبوری سے بیت الخلا جاتا ہے
اسی طرح ان سے اپنی ضرورت پوری کرنا چاہئے۔ (خلاصہ مکتوب ١٦٥ جلد اول صفحہ ١٦٦ تا ١٦٩)
بادشاہ حکمراں کی حیثیت:
رعایا کے ساتھ بادشاہ کا تعلق ایسا ہے جیسا دل کا جسم سے ہوتا ہے، اگر دل
ٹھیک ہو تو بدن بھی ٹھیک رہے گا، اگر دل بگڑ جائے تو بدن بھی بگڑ جائے گا،
بالکل اسی طرح ملک کی بہتری بادشاہ کی بہتری پر منحصر ہے، اگر بادشاہ بگڑ
جائے گا تو ملک کا بگڑ جانا بھی لازمی ہے۔
شہزادہ خرّم (شاہجہاں) کو بشارت دی:
ایک دن حضرت مجدد تنہا بیٹھے تھے کہ شہزادہ خرم آپکی خدمت میں حاضر ہوا اور
عرض کیا! یہ عجیب بات ہے کہ میں نے ہمیشہ آپ کی طرف دار و حمایت کی مگر
آپ نے میرے حق میں دعا کے بجائے بادشاہ کے حق میں دعا فرمادی آپ نے جواباً
فرمایا! ''مت گھبرا، مجھے اللہ تعالیٰ کی طرف سے معلوم ہوا ہے کہ تو
عنقریب تخت پر بیٹھے گا اور تیرا لقب شاہ جہاں ہوگا۔'' شہزادہ خرم نے
استدعا کی کہ مجھے بطور تبرک اپنی دستار عطا فرمائیں تو امام ربانی نے
اپنی دستار شہزادہ کو دی جو عرصہ تک مغل بادشاہوں کے پاس تبرکاً محفوظ
رہی۔

The issue of the celebrations of the noble
birth of our Holy Prophet Muhammad (Peace and Blessings be
upon Him) sparks much debate and questions are raised as
to whether it is correct or otherwise to observe it. Indeed a lot has
been argued on this subject, hence the need to clarify why
Muslims from all over the world celebrate this occasion
as an “Eid” (literally meaning happy occasion or
festival).
It is firmly established from various Qur’anic Verses, Prophetic
Ahadith, Sunnah of the Companions, historical facts, and by
consensus of the Ulama, that innovations could either be
blameworthy or meritorious.
This article is not an attempt to define the
categories of “Bid'ah” – (what is a Good Innovation or a
Blameworthy Innovation etc) – for that is an entirely
different subject. What this article shall prove, with Allah’s help, is
that this commemoration is not an innovation (Bid'ah) at
all!! So the question of whether such a commemoration is
good or blameworthy, simply does not arise!
The issue of mixing these commemorations with forbidden (Haraam) acts is
one that applies not only this, but universally to all
forms of worship. Needless to say, forbidden acts must be
abstained from at all times, not only during these
commemorations. We cannot, obviously, leave any sort of worship because
some people might mix it with forbidden acts. For example –
offering Salaah is compulsory, but if the Niyah
(intention) is for showing off (display), then this act of
display is forbidden – but not the Salaah. So if the person indulging
in these acts (in our example display) is to be advised,
he should be advised to abstain from display – but not
advised to forego Salaat altogether. Another example is
that if a person steals something from a mosque, should we try to
prevent the theft or should we just stupidly demolish the
mosque?
The Following will make it amply clear that:-
- Allah, the Almighty, has Himself commemorated Mawlid of the Holy Prophet (Peace and Blessings be upon Him)
- Allah has gifted mankind with
innumerable favours due to the Mawlid of the Holy Prophet
(Peace and Blessings be upon Him), and that these favours shall
continue. So this commemoration by Allah is still ongoing.
So when such radiant and
undisputable proofs are available from the Holy Qur’an what
is the need to search
for “historical” evidence as to when and where it was actually done by the Ummah?
Allah SubHanuhu wa Ta'ala Commemorates Mawlid
of the Beloved Prophet
Proof # 1
وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا
آَتَيْتُكُمْ مِنْ كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ
رَسُولٌ مُصَدِّقٌ لِمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ
وَلَتَنْصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَى ذَلِكُمْ
إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا
مَعَكُمْ مِنَ الشَّاهِدِينَ
And remember when Allah took a covenant from the
Prophets; “If I give you the Book and knowledge and the
(promised) Noble Messenger comes to you, confirming the
Books you possess, you shall positively, definitely believe in him and
you shall positively, definitely help him”; He said, “Do
you agree, and accept My binding responsibility in this
matter?” They all answered, “We agree”; He said, “Then
bear witness amongst yourselves, and I Myself am a witness with you.”
[Surah Aal-e-Imran 3:81]
Allah has never sent a prophet, from Adam onward, unless he took from
Him the covenant regarding (our master) Muhammad (Peace
and Blessings be upon Him): If (our master) Muhammad (Peace
and Blessings be upon Him) is sent in that prophet’s lifetime, he was
to believe in him and support him, and that prophet was to
take this covenant to his people as well.
Proof # 2
وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ
إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ مُصَدِّقًا لِمَا بَيْنَ
يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي
مِنْ بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُمْ
بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُبِينٌ
And remember when Eisa the son of Maryam said, “O
Descendants of Israel! Indeed I am Allah’s Noble Messenger
towards you, confirming the Book Torah which was before
me, and heralding glad tidings of the Noble Messenger who will come
after me – his name is Ahmed (the Praised One)”; so when
Ahmed came to them with clear proofs, they said, “This is
an obvious magic.” [Surah Saff 61:6]
Proof # 3
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ
O dear Prophet, did you not see how did your Lord deal with the People of the Elephant? [Surah Feel 105:1]
It is well known that Allah protected the Meccans from the attack of
Abraha, and that this took place in the year of the Holy
Prophet (Peace and Blessings be upon Him)’s birth. This
event is an indication of the prestige of the Holy Prophet
(Peace and Blessings be upon Him) , and a clear proof of Allah’s great
favour in the year of the Holy Prophet (Peace and
Blessings be upon Him)’s birth.
Proof # 4
وَلَمَّا جَاءَهُمْ كِتَابٌ مِنْ عِنْدِ اللَّهِ مُصَدِّقٌ
لِمَا مَعَهُمْ وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ عَلَى
الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُمْ مَا عَرَفُوا
كَفَرُوا بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ
And when the Book from Allah came to them, which
confirms the Book in their possession - and before that
they used to seek victory through the medium of this very
Prophet (Peace and Blessings be upon Him) over the
disbelievers; so when the one whom they fully recognised came to them,
they turned disbelievers - therefore Allah’s curse is upon
the disbelievers. [Surah Baqarah 2:89]
Proof # 5
لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ
By your life O dear Prophet (Peace and Blessings be upon Him) - they are indeed straying in their intoxication. [Surah Hijr 15:72]
Note here that Allah has sworn upon the entire life of His Holy
Prophet (Peace and Blessings be upon Him) – this includes
the time of his noble birth!
Proof # 6
وَالْعَصْرِ
By oath of this era of yours (O dear Prophet Muhammad). [Surah A`sr 103:1]
How did Allah celebrate this on the DAY of the Prophet’s birth?
- He made the Ka’aba lean in prostration towards the place of the noble birth.
- Allah caused the idols to fall down.
- He extinguished the fires of Persia.
- Only male children were born on that day.
- The skies were illuminated.
- Paradise was further decorated on this occasion.
- Allah removed drought from Mecca,
turned the earth green and made the trees bear fruit, and
blessings came to the Quraish from every direction
- Allah stopped sending down torments.
- He sent down the maidens of Paradise to give company to Syeda Amina .
- He sent down Angel Sayyiduna Jibreel
to carry the Holy Prophet (Peace and Blessings be upon
Him), and announce his birth all over the world.
Allah's gift to mankind due to the Arrival of the
Beloved Prophet (Peace and Blessings be Upon Him)
Proof # 1
كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِنْكُمْ يَتْلُو
عَلَيْكُمْ آَيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ
الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَا لَمْ تَكُونُوا
تَعْلَمُونَ
The way We have sent to you a Noble
Messenger from among you, who recites to you Our verses and
purifies you, and teaches you the Book and sound wisdom, and
teaches you what you did not know. [Surah Baqarah 2:151]
Proof # 2
لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ
فِيهِمْ رَسُولًا مِنْ أَنْفُسِهِمْ يَتْلُو عَلَيْهِمْ
آَيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ
وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلال مُبِينٍ
Allah has indeed bestowed a great favour
upon the Muslims, in that He sent to them a Noble Messenger
from among them, who recites to them His verses, and
purifies them, and teaches them the Book and wisdom; and before it, they
were definitely in open error. [Surah Aal-e-Imran 3:164]
Note that Allah has called the Holy Prophet (Peace and Blessings be
upon Him) – as one of His greatest favours to Muslims.
Proof # 3
الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ
الَّذِي يَجِدُونَهُ مَكْتُوبًا عِنْدَهُمْ فِي التَّوْرَاةِ
وَالْإِنْجِيلِ يَأْمُرُهُمْ بِالْمَعْرُوفِ وَيَنْهَاهُمْ
عَنِ الْمُنْكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ
وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ
وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ
آَمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا
النُّورَ الَّذِي أُنْزِلَ مَعَهُ أُولَئِكَ هُمُ الْمُفْلِحُونَ
“Those who will obey this Noble Messenger, the Herald of
the Hidden who is untutored (except by Allah), whom they
will find mentioned in the Taurat and the Injeel with
them; he will command them to do good and forbid them from wrong,
and he will make lawful for them the good clean things and
prohibit the foul for them, and he will unburden the loads
and the neck chains which were upon them; so those who
believe in him, and revere him, and help him, and follow the light
which came down with him - it is they who have succeeded." [Surah Aa'raf 7:157]
Note that to honour the Holy Prophet (Peace and Blessings be upon
Him) is part of faith. To disrespect him is blasphemy.
Proof # 4
هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِنْهُمْ
يَتْلُو عَلَيْهِمْ آَيَاتِهِ وَيُزَكِّيهِمْ
وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا
مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ
It is He Who has sent among the unlettered people a
Noble Messenger from themselves, who recites His verses to
them and purifies them, and bestows them the knowledge of
the Book and wisdom; and indeed before this, they were in open
error. [Surah Jumu'ah 62:2]
Proof # 5
وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا
كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
And it is not for Allah to punish them while you (O dear
Prophet) are amongst them; and Allah will not punish them
as long as they are seeking forgiveness. [Surah Anfal 8:33]
Proof # 6
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ
And We did not send you (O dear Prophet) except as a mercy for the entire world. [Surah Ambiya 21:107]
Note that Allah has named the Holy Prophet (Peace and Blessings be upon Him) “a mercy unto mankind”.
How has Allah rewarded the Muslims after the day of the Prophet’s birth?
- He sent down the Holy Qur’an.
- He sent down the sound Wisdom (i.e. the Prophet’s Sunnah)
- He made the Holy Prophet (Peace and Blessings be upon Him) as a Mercy to all mankind.
- He lessened the punishments of Muslims sins.
- He increased the rewards tenfold for Muslims’ good deeds.
- He lessened the burdens on the necks of Muslims.
- He accepts forgiveness who seek it
from him, and for whom the Holy Prophet (Peace and
Blessings be upon Him) seeks forgiveness.
- He has kept open the doors of forgiveness till the very end.
- He has promised first entry in to Paradise for the Muslims.
- This list is endless.
From the above it is proven
that Allah has gifted mankind with innumerable favours due
to the Mawlid of the Holy Prophet (Peace and Blessings be upon Him)
, and that these favours shall continue. So this
commemoration by Allah is still ongoing. This also proves
that any day can be chosen to commemorate this auspicious
occasion, because the gifts and commemoration from Allah are
continuous, every day, every hour, every moment. Muslims usually
choose the 12th day of Rabi-ul-Awwal, because that is the
day the Holy Prophet (Peace and Blessings be upon Him) was
born, and is the easiest to remember. Any other day can
also been chosen. And we all know that unless something is scheduled,
it is human nature to keep postponing it or to simply
forget it.
Allah commands us to remember and rejoice upon his favors
to Increase His Worship especially on the Great Days
Proof # 1
فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ
Therefore remember Me, I will cause you to be spoken of and acknowledge My rights, and do not be ungrateful [Surah Baqarah 2:152]
Proof # 2
إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ
حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ
أَنْ يَطَّوَّفَ بِهِمَا وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ
اللَّهَ شَاكِرٌ عَلِيمٌ
Undoubtedly Safa and Marwah are among the symbols of
Allah; so there is no sin on him, for whoever performs the
Hajj of this House (of Allah) or the Umrah to go back and
forth between them; and whoever does good of his own accord, then
(know that) indeed Allah is Most Appreciative, the All
Knowing. [Surah Baqarah 2:158]
Note here that Allah has promised excellent reward for those who good
deeds of their own accord (increase their non-obligatory
worship) - for such Allah will be “Most Appreciative”.
Proof # 3
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي
أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا بِعَهْدِي أُوفِ
بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ
O Descendants of Israel! Remember My favour which I
bestowed upon you, and fulfill your covenant towards Me, I
shall fulfill My covenant towards you; and fear Me alone.
[Surah Baqarah 2:40]
Proof # 4
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي
أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى
الْعَالَمِينَ
O Descendants of Israel! Remember the favour of Mine,
which I bestowed upon you and gave you superiority over
others of your time. [Surah Baqarah 2:47]
Note the superiority is by the sending of the Noble Messengers.
Proof # 5
وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ
فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ
بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِتَعْتَدُوا
وَمَنْ يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلَا تَتَّخِذُوا
آَيَاتِ اللَّهِ هُزُوًا وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ
وَمَا أَنْزَلَ عَلَيْكُمْ مِنَ الْكِتَابِ وَالْحِكْمَةِ
يَعِظُكُمْ بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ
اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
And when you have divorced women, and their term reaches
its end, either retain them on good terms within this
period or release them with kindness; and do not retain
them in order to hurt them, hence transgressing the limits; and he who
does so harms only himself; and do not make the signs of
Allah the objects of ridicule; and remember Allah’s favour
that is bestowed upon you and that He has sent down to
you the Book and wisdom, for your guidance; keep fearing Allah and
know well that Allah knows everything. [Surah Baqarah 2:231]
The favour separately mentioned here is the advent of the Holy Prophet (Peace and Blessings be upon Him)
Proof # 6
لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ
فِيهِمْ رَسُولًا مِنْ أَنْفُسِهِمْ يَتْلُو عَلَيْهِمْ
آَيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ
وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ
Allah has indeed bestowed a great favour upon the
Muslims, in that He sent to them a Noble Messenger from
among them, who recites to them His verses, and purifies
them, and teaches them the Book and wisdom; and before it, they were
definitely in open error. [Surah Aal-e-Imran 3:164]
Note that the Holy Prophet (Peace and Blessings be upon Him) is one of Allah’s greatest favours to mankind.
Proof # 7
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ اذْكُرُوا
نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ
أَنْبِيَاءَ وَجَعَلَكُمْ مُلُوكًا وَآَتَاكُمْ مَا لَمْ
يُؤْتِ أَحَدًا مِنَ الْعَالَمِينَ
And when Moosa said to his people, “O my people!
Remember Allah’s favour upon you, that He created Prophets
among you, and made you kings, and has now given you what
He has not given to any one else in this world.” [Surah Maidah 5:20]
Note that the creation of Prophets is mentioned as a separate favour.
Proof # 8
يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ
رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ وَهُدًى
وَرَحْمَةٌ لِلْمُؤْمِنِينَ ۔۔۔ قُلْ بِفَضْلِ اللَّهِ
وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ
O mankind! The advice has come to you from your Lord and
a cure for the hearts - and guidance and mercy for
believers. Say, “Upon Allah’s munificence and upon His
mercy - upon these should the people rejoice”; this is better than all
the wealth they hoard. [Surah Yunus 10:57-58]
Proof # 9
وَلَقَدْ
أَرْسَلْنَا مُوسَى بِآَيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ
الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَيَّامِ اللَّهِ إِنَّ فِي
ذَلِكَ لَآَيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ
And indeed We sent Moosa along with Our signs that,
“Bring your people from the realms of darkness into light -
and remind them of the days of Allah; indeed in them are
signs for every greatly enduring, grateful person.” [Surah Ibrahim 14:5]
The “days of Allah” refers to days when various favours were bestowed.
Proof # 10
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
And abundantly proclaim the favours of your Lord. [Surah Duha 93:11]
Note that we are commanded here to keep proclaiming the “favours” of our Lord Allah.
By the grace of Allah, from the above,
It has been amply proven that
- Allah, the Almighty, has Himself
commemorated Mawlid of the Holy Prophet (Peace and
Blessings be upon Him).
- Allah has gifted mankind with
innumerable favours due to the Mawlid of the Holy Prophet
(Peace and Blessings be upon Him), and that these favours shall
continue. This commemoration by Allah is still ongoing.
- Allah wants us to remember His favours, His Prophets, His “days” etc.
- So in light of the above, Mawlid commemoration is not an innovation at all.
- Other than 2 compulsory Eids, there
are other non-obligatory “Eids” (days of joy) in Islam.
- Fixing a date for commemorating any of Allah’s favours, is not against Islamic law.
- We are in fact through Mawlid refuting the wrong Christian belief, and upholding Tawheed.
Allah and His Beloved Prophet Knows the Best!!
Peace
And Abundant Blessings Be Upon Our Master Muhammad (Peace and
Blessings be upon Him) - The Leader Of The Creation – And
Upon His Progeny, His Companions, And All His Followers.
Imam Ahmed Rida Khan [d. 1340h/1921 CE] was a champion of the Sunni
World in the twentieth century as he defended the belief system of
Sunni Muslims and rejected the false and deviant ways head on with
support from the greatest Ulama worldwide.
He restored the deen to its original state in India when falsehood was
being mixed with the truth and people were confused about Sunni beliefs
and practices. Such a person is known as a “Mujaddid”.
Hadrat Umar (may Allah be pleased with him) narrates the Messenger of Allah (peace and blessings upon him) said:
“There will always be in my Ummah a group who safeguard the truth until Qiyamah comes” [Hakim’s Mustadrak]
Hadrat Abu Hurayrah (may Allah be pleased with him) narrates the Noble Prophet (upon him peace and blessings) said:
“Allah shall send for this Ummah at the head of every hundred years a person who shall revive their Deen for them”
Family History
Imam Ahmed Rida son of Mufti Naqi ‘Ali son of Mufti Muhammad Rida. He
was born in a scholarly family on the 10th of Shawwal (1856 CE) in
Bareilly, India.
His forefathers were originally from Kandahar, Afghanistan, and migrated to and settled in India.
Studies & Discipleship
Imam Ahmed Rida studied twenty one traditional Islamic sciences under
his father, and mastered over fifty traditional sciences most of which
were poured into his heart from Allah Almighty as he mentioned in
al-Ijaazat al-Mateenah.
He wrote his first ever fatwa on 14th Sha’ban 1286h on an issue of fostering (when he was only 13 years, 10 months and 4 days old!)
Imam Ahmed Rida took his spiritual pledge (bay’ah/ahd) and received
khilafah in various Sufi pathways from his spiritual teacher , Sayyid
Shah Aal-e-Rasul Ahmadi from Marehrah, India, in 1296H.
Travels to Hajj
First Hajj: In 1295h (1878 CE), at
the age of 22, the great Imam traveled to perform Hajj with his father
where he received Ijazahs (licenses to teach) in the traditional
sciences from the great scholars of Makkah such as Sayyid Ahmad Zayni
Dahlan and Mufti Abdullah bin Abd ar-Rahman Siraaj.
Event: It is narrated that Imam
Ahmed Rida was near Maqam Ibrahim after Maghrib salah one evening that
the Shafi’I Imam of Masjid al-Haraam Shaykh Salih Jamal al-Layl Makki
(d.1320h/1884) greeted him and said: “I swear by Allah, I can see the light of Allah shine in your forehead” and presented Ijazahs to him.
Second Hajj: In 1323h (1906 CE), Imam
Ahmed Rida travelled to the Two Holy sanctuaries for the second time
in company of his brother, Mawlana Hassan Raza Khan and son, Mawlana
Hamid Raza Khan.
Event: He wrote a book called
“Al-Dawlah al-Makkiyyah” in Arabic in this journey in just over eight
hours without using any books on a question proposed to him by the
Sharif of Makkah on the Noble Prophet ‘s (may Allah give him peace and
blessings) knowledge of the unseen (ilm al-gayb). This work received a
tremendous acceptance in its recital gathering in the presence of the
Sharif which was attended by the prominent scholars of the time.
In the same journey, he had numerous meetings of knowledge and circles
with the great Ulama who were either teaching, living or traveling in
Hijaz. He produced a number of books in Arabic due to these sittings
and circles, among them are:
Hussam al-Haramayn (Sword of the Two Holy Sanctuaries on the throat of disbelief and falsehood) – his famous work in defence of the Sunni beliefs and refutation of deviant groups that had blasphemed Allah and His Messenger.
Al-Ijaazat al-Mateenah – His licenses to the scholars of Makkah and Madinah and letters to them
Kiflul Faqih – Fatwa on the legal status of the bank note in Islamic law
All three of the above mentioned books made Imam Ahmed Rida very popular in the holy lands of Hijaz, Syria and Yemen.

What his contemporary Arab scholars said about Him?
Major scholars of Makkah and Madinah praised him lavishly for his knowledge and piety. He was called:
“The absolute Shaykh of all teachers” by Shaykh Ismail Makki, Libarian of Makkah Haram Library
“The encyclopaedia of all sciences” by Shaykh ‘Ali bin Hassan Maliki, Mufti of Makkah city
“A giant Imam and well learned man who is an expert in the sciences” by Shaykh Yusuf Nabhani, Mujaddid of Sham & Mufti of Lebanon.
[See: Al-Dawlah al-Makkiyyah & Hussamul Haramayn for more]

His Principles (Manhaj)
1. Love of Allah and His Messenger is before anything & everything
He said “If my heart was ever divided into two parts, one of them would
have written on it “laa ilaaha illAllah” and on the other “Muhammadur
Rasulullah”!!
2. Defending the Honour of the Noble Messenger (upon him peace & blessings)
He did not tolerate blasphemy (disrespect) of the Noble Messenger or of
the pious companions or Awliya and stood strongly against the
corrupted groups of his time for this reason.
3. Education and transmission of authentic knowledge
He was a dedicated teacher and some of the greatest Ulama of India were his students, among them are:
- His
two sons, Hujjatul Islam (Proof of Islam) Hamid Rida Khan &
Mufti-e-Azam Hind (the grand Mufti of India), Mustafa Rida Khan
- Sadrus Shariah (Front line scholar of Islamic Law): Amjad Ali al-A’zami
- Malik al-Ulema (King of the Ulama): Zafaruddin Bihari
- Sayyid Muhammad Muhadith-e-Kachouchwi
- Qutb-e-Madina: Ziya’uddin Ahmad al-Madani & others
4. Self-Purification
He followed the spiritual path (tariqa) of Shaykh Abdul Qadir Jilani
and loved all the Sufiya (Awliya). He made thousands repent from sins
in his gatherings and his entire life was spent purifying hearts and
summoning people to Allah Almighty
5. Praise of the Messenger through writing and poems
His Durood-o-Salam is recited all over the world after Jum’ua and at
the ends of religious events in mosques and homes like the Qasidah
Burdah. His most famous book of Na’ats is called “Hada’iq-e-Bakshish”
containing some of the finest praises of Allah and of His chosen
people.
6. Following the Sunnah of the Messenger (upon him peace & blessings) to the smallest detail
The character of the Noble Messenger (upon him peace & blessings)
was imprinted in Imam Ahmed Rida’s life. He staunchly practised the
Sunnah and so did his disciples and students.
7. Uncompromising defence of the Ahlus-Sunnah beliefs and practises
He authored more than two hundred books on the teachings of the Ahlus-Sunnah and their defence.

His Books
Imam Ahmed Rida wrote more than a thousand books and commentaries in
more than 55 sciences. A list of about 350 books is available titled
“al-Mujmal al Mu’addid”. A bulky 12 volume Hanafi fatwa collection:
“Fataawa-e-Ridwiyyah” in Urdu/Arabic was recently published in Lahore
(Pakistan) with an index in 33 volumes! His Fataawa are an ocean of
knowledge and wisdom.
The Sunni Muslims of the sub-continent (India, Bangladesh, Pakistan and
Afghanistan) remember the great Imam for his service to the
Ahlus-Sunnah and consider him a saviour when the Sunni-way was at
threat.
His Demise and Burial
Imam Ahmed Rida passed away on 28th October 1921 CE (25th Safar 1340h)
at the age of 65, in his home at Jumu’ah time when the mu’adhin was
saying “come to success” leaving behind two sons, Mowlana Hamid Raza
and Mufti Mustafa Raza, and five daughters.
People from all over the world visit his blessed shrine in Bareilly
Shareef every year on 25th Safar and attend the annual khatam (Blessed
URS).
The great grandson who takes care of the affairs of the school of Imam
Ahmed Rida in Bareilly is Mufti Akhtar Rida Khan, a fine scholar and
graduate of al-Azhar University in Egypt. He is now visually impaired
yet still teaches and dictates translations to books in Arabic and
English, with good knowledge of English. May Allah preserve him and
grant health.
Having read the words
of those who had lived with the Holy Prophet SallAllahu Alaihi wa
Aalihi wa Sallam and had closely watched his every action, we shall now
turn to some great scholars of Islam, whose writings are considered
most authentic in Islamic affairs. Pay heed to these to dispel any
doubts that you may have regarding the subject. All these great
scholars firmly believed that celebrating Mawlid Sharif of the Holy
Prophet SallAllahu Alaihi wa Aalihi wa Sallam is authentic and lawful.
Sayings of the Prominent Scholars about Celebrating Mawlid
1. After relating Abu Lahab’s relief
on setting Thuwaibha free, Hadrat Maulana Shah Abdul Haq Dehlvi in his
famous book Madarij an-Nabuwwah says:
"This
event provides a clear proof to those who celebrate Milad Sharif by
rejoicing and alms giving on the night of the birth of the holy Prophet
(SallAllahu Alaihi wa Aalihi wa Sallam), People of Makkah gather on
12th Rabi al-Awwal to is it the house in which the Prophet (SallAllahu
Alaihi wa Aalihi wa Sallam) was born. Only because he was his nephew,
he has been receiving, in spite of this being an idolater, the benefits
of thus rejoicing in his grave every Monday, then how much more
blessing will fall to the lot of him who acknowledges the Prophet
(SallAllahu Alaihi wa Aalihi wa Sallam) as the beloved of ALLAH and His
true Prophet, and celebrates Milad Sharif repeatedly.” [Madarij an-Nabuwwah, Vol. 2, Page 34, Publisher: Zia al-Quran Publication]
As the poet says:
دوستاں را کجا کنی محروم
تو کہ با دشمناں نظر داری
How would you (SallAllahu Alaihi wa Aalihi wa Sallam) leave out friends?
You, who feel great compassion, even for your enemies."
2. Due to the rejoicing he made at the birth of the holy Prophet (SallAllahu Alaihi wa Aalihi wa Sallam), Imaam Qastalaani says:
"How
would anyone of the Ummah the holy Prophet (SallAllahu Alaihi wa
Aalihi wa Sallam) fare, who is a Muslim and is steadfast in his belief
in the unity of Allah and rejoices at his (SallAllahu Alaihi wa Aalihi
wa Sallam) birth and who spends whatever he can afford for the love of
him (SallAllahu Alaihi wa Aalihi wa Sallam)? I swear by my life, that
Allah, out of His Grace, will not reward such a person but by entering
him into the Gardens of Bliss.” [Mawahib al-Ladunniyah by Imam Qastalani, Vol. 1, Page 27, Published in Egypt]
3. Imaam Qastalaani further states:
"May
ALLAH bless a person who celebrates ‘Eid’ on the nights of the blessed
month of the holy birth of the Prophet (SallAllahu Alaihi wa Aalihi wa
Sallam), so that it hurts them the most who have a serious disease in
their hearts and who suffer from an incurable ailment on account of the
blessed birth". [Mawaahib-dunniyah by Imam Qastalani, Vol. 1, Page 27, Published in Egypt]
Oppositions would have now found the required word "Eid"
in such an authentic book. If they do not agree with the writings of
Imaam Qastalaani, then they should condemn their own leaders and
scholars who have called this book the best and of great virtue.
4.
Imaam Qastalaani further says that How blessed is the month in which
the Prophet of ALLAH (SallAllahu Alaihi wa Aalihi wa Sallam) was born!
How very superior and sacred! How very respected the nights (of
the month) as though they are pearls shining bright throughout the
ages! How full of light and pure the face of the one born! How blessed
the Being (ALLAH) who made the birth of the holy Prophet (SallAllahu
Alaihi wa Aalihi wa Sallam) a springtime for the hearts and his
(SallAllahu Alaihi wa Aalihi wa Sallam) face a manifestation of
splendor!
يقول لنا لسان الحال عنه
The tongue of the
Prophet of ALLAH (SallAllahu Alaihi wa Aalihi wa Sallam) Speaks the
truth. And the thing is that the voice of truth appears to be sweet to
the listener
وقول الحق يعذب السميع
And, O questioner! If you want to know about my attributes and my affairs, I would say this:
فوجهي والزمان وشهر وضعي
My face and my age and the month of my birth is springtime in the month of Rabi al-Awwal.
ربيع في ربيع في ربيع
He (SallAllahu Alaihi
wa Aalihi wa Sallam) has likened his blessed face to springtime in
respect of blessed beauty and splendor and that his face blossomed in
springtime in the month of Rabi al-Awwal.
Reference: Mawaahib al-Ladunniyah by Imam Qastalani, Vol. 1, Page 73, Published in Egypt
5. Imam Sharf al-Din al-Busairi, in
chapter 4 of his Qasida Burda Sharif speaks of the birth of Rasoolullah
SallAllahu Alaihi wa Sallam.
The blessed day on which Rasoolullah SallAllahu Alaihi wa Sallam, was
born is a praise worthy event. The birth of Rasoolullah SallAllahu
Alaihi wa Sallam, illuminated the entire universe. Some miracles and
incidents, which took place at the time of birth, are mentioned in this
chapter. These were signs of the greatness of Rasoolullah SallAllahu
Alaihi wa Sallam.
أبان مولده عن طيب عنصره
His birth distinctly showed his pure, good origin,
ياطيب مبتدإ منه ومختتم
Oh, the excellence, of his beginning and his end!
والجن تهتف والأنوار ساطعهٌ
And the jinn hailed and the lights shone,
والحق يظهر من معني ومن كلم
And the truth appeared from the meaning and its word.
Reference: Qasida Burda Sharif, Chapter 4 - Concerning the birth of Rasulullah SallAllahuAlayhi Wasallam, Couplet 1/7
6. Ibne Jauzi has devoted a whole book to Milad, which is called "Mawlid al-Uroos". Allamah Ibne Jauzi says:
"And
whosoever rejoices at the birth of our beloved Mustafa (SallAllahu
Alaihi wa Aalihi wa Sallam), this rejoicing by him will turn the Fire
away, and whosoever spends even a dirham on the occasion of the Milad
of the Prophet of ALLAH, He (SallAllahu Alaihi wa Aalihi wa Sallam)
will intercede on his behalf and his intercession will be accepted". [Mawlid al-Uroos, Page 9]
7. And, Ibn Jauzi has also written:
"O
Milad of the Prophet (SallAllahu Alaihi wa Aalihi wa Sallam)! You are
mightily praised, and the praise is such that it is the loftiest and
the remembrance is such that it is the most excellent; how I wish the
remembrance of the holy Prophet (SallAllahu Alaihi wa Aalihi wa Sallam)
shall be with me for a long time! How I wish his (SallAllahu Alaihi wa
Aalihi wa Sallam) Milad shall be with me for a long time!” [Mawlid al-Uroos, Page 28]
8. In this regard, Shah Waliullah Dehlvi says:
"Following
the ancient practice, I recite the Holy Qur'an and distribute food
etc. Of the Niyaaz (Faatihah) of the Prophet (SallAllahu Alaihi wa
Aalihi wa Sallam) and made a public display of his blessed hair (Moo'e
Muboarak). While reciting (the Holy Qur'aan), Mala'i A'la (Angels
nearest to Allah) came to attend the Mahfil-e-Milad and the blessed
soul of the Prophet (SallAllahu Alaihi wa Aalihi wa Sallam) showed much
kindness to me (Shah Waliullah) and my friends. I, thus, saw that
Mala'i A 'la (Angels nearest to Allah) and, with them, the whole group
of Muslims, were ascending to high heaven (on account of the blessings
of the Prophet) and this blessed condition was reflected (in the
Mahfil-e-Milad)." [al-Qaul al-Jalee, Page 74]
9. Hadrat Shah Abd al-Haq Muhaddith
Dehlvi (may Allah have mercy on him), in his book "Ma Sabata min
as-Sunnah" referring to the night of the blessed birth, of the holy
Prophet (SallAllahu Alaihi wa Aalihi wa Sallam) says:
"We
would rather say that the night when the holy Prophet (SallAllahu
Alaihi wa Aalihi wa Sallam) was born is definitely superior to Lailat
al-Qadr. This is so because the night of the birth is the night when he
was manifested and Lailat al Qadr was bestowed on him (SallAllahu
Alaihi wa Aalihi wa Sallam), and a thing which became blessed on
account of him upon whom it was bestowed is more blessed than that
which became blessed because of it being conferred upon him (SallAllahu
Alaihi wa Aalihi wa Sallam) and because Lailat al-Qadr is blessed
because on this night Angels descend, and the night of the birth of the
holy Prophet (SallAllahu Alaihi wa Aalihi wa Sallam) is blessed
because of himself (SallAllahu Alaihi wa Aalihi wa Sallam), and because
Lailat al-Qadr is a blessing only for the Ummah of Muhammad (SallAllahu
Alaihi wa Aalihi wa Sallam) and the night of his blessed birth is a
blessing for all beings. Thus the Prophet (SallAllahu Alaihi wa Aalihi
wa Sallam) is he who Allah Ta'Aala sent down as a mercy to all the
worlds and it is through him that Allah completed His blessings on all
His creations in all heavens and in all earth." [Ma Sabata Min as-Sunnah, Page 82, Published by Qaiyyumi Press, Kanpur, August 1923]

10.
Those calling themselves followers of Shah Waliullah's family should
also note the following statement of Shah Waliullah Dehlvi. In his book,
"Ad-Durr as-Sameen", he says:
"My
dear father, Hadrat Shah Abdur Raheem Dehlvi (may ALLAH have mercy on
him) informed me that he used to get food cooked on Milad days as a
mark of rejoicing for him (SallAllahu Alaihi wa Aalihi wa Sallam). One
year it so happened that he could not afford anything except roasted
grams, so he distributed those among the people, with the result that
he had a vision of the holy Prophet (SallAllahu Alaihi wa Aalihi wa
Sallam) in his dream and saw that those roasted grams were lying before
him (SallAllahu Alaihi wa Sallam) and he (SallAllahu Alaihi wa Aalihi
wa Sallam) looked pleased". [Ad-Durr as-Sameen, Page 3]
11. Haji Imdadullah Muhajir Makki (may ALLAH have mercy on him) says:
"The
practice of this faqeer has been that I participate in Milad Sharif
functions. In view of the fact that doing so brings blessings, I myself
hold Milad every year, and find great solace and joy in Qiyaam
(reciting salutations in a standing position)"
References:
1. Faislah Haft Mas'alah, page 5, published by Matba' Majeedi, Kanpur, December, 1921
2. Faislah Haft Mas'alah Ma’a Taleeqat, page 111, published in Lahore.
3. Faislah Haft Mas'alah, page 5, published in Lahore 1986
12. In the fourth chapter of his book
"Ad Durr al-Munazzam", Mawlana Shaykh Abd al-Haq Muhaddith Allahabaadi
has recorded in detail incidents which manifested themselves at the
time when the holy Prophet (SallAllahu Alaihi wa Aalihi wa Sallam) was
born. These include:
"A
cluster of stars concentrated over the roof of his house at the time
of the birth of the holy Prophet (SallAllahu Alaihi wa Aalihi wa
Sallam); Angels hoisted flags on holy Baitullah and in the east and in
the west; the whole atmosphere was filled with the voices of Angels and
houres reciting salutations to him in the standing position and
congratulating each other and rejoicing with abandon; animals also
congratulated each other at the birth of the holy Prophet (SallAllahu
Alaihi wa Aalihi wa Sallam), the Ka'batullah bowed in a manner of
saluting, and the falsehood vanished and the light of truth spread light
in all directions."
References:
1. Page 54, 72, 91; Mawaahib al-Ladunniyah by Imaam Qastalaani
2. Page 57; Mawlid al-Uroos by Imam Ibne Jauzi
3. Page 3, 7, 26, Shawahid an-Nubawwah by Mawlana Jaami
4. Page 55; Seerat al-Halbiyah by Allamah Ali Bin Burhaan
5. Khasaa'is al-Kubra by Imaam Suyooti Vol. l, Page 45, 94
6. Zarqaani ala al-Mawahib by Allamah Zurqaani Vol. 1, Page 112, 116.
13. Imam Abul Hussain Muahammad Bin Ahmad known as Ibn-e-Jabeer Andalusi writes,
“Place
of Birth of Prophet Peace Be with Him is one of the Holy Places in
Makkah Mukarramah. The soil of this place have an honor that it kissed
the blessed body of Allah’s Beloved Peace Be with Him very first and
this is the place where the Birth of Prophet Peace Be Upon Him took
place who is the blessing for whole universe. In the Month of Rabi
al-Awwal especially on the occasion of his Birth Day this place is open
for all and sundry and people incessantly visits this place to attain
Allah’s Mercy and blessing.” [Rehlah Ibn-e-Jabeer, Page 60]
14. Ibn Kathir has stated:
“Iblis
cried loudly four times, first when Allah declared him as cursed,
second when he was thrown out, Third when Prophet (SalAllaho Alaihi wa
Sallam) was born and fourth when Surah Fatiha was revealed.”
References:
1. al-Bidayah wa al-Nihaayah, Vol. 2, Page 166
2. Shawaahid an-Nubuwwah by Mawlana Jaami, Page 51
15. Shaykh Muhammad Bin Alawi al-Maliki said:
“Holy
Prophet Peace Be With Him due to importance of his Birthday use to
avow it a great incident and use to pray to Allah Almighty as it was a
great blessing for him also beloved Prophet have supremacy on
everything in this universe because everything in this universe through
HIS foundation got providential.” [Houl al-Ihtifaal bil Mawid an-Nabawi Ash-Sharif, Pg 8-9]
16. Hadrat Shah Ahmed Saeed Mujaddidi said:
“As
Beloved Prophet used to say Salutations upon himself we too must
celebrate Mawlid an-Nabi SallAllahu Alaihi Wasllam, Cook food and do
other adulations and praise to Almighty Allah by other ways of delight.”
[Isbaat al-Mawlid wa al-Qayam, Page 24]
17. Hadrat Shaykh Abd al-Haq Muhaddith Dehlvi used to pray:
“O
Lord! I do not have such deeds that I can present in your mighty
court. Wrongdoer influences all of my deeds. But there is an act of
this Humbler just because of your mercy to present you and that is my
Salutations on your Beloved Prophet Peace Be Upon Him that I use to
offer with honesty and integrity standing in the blessed gatherings of
Mawlid Sharif.” [Akhbar al-Akhyaar, Page 644]
18. Hadrat Shaykh Yousuf bin Ismail an-Nabhani said,
“Only Pagans and Non-Believers are against celebrating Mawlid an-Nabi SallAllahu Alaihi Wasallam.” [Jawahir al-Bihar]
19. A scholar stated that he was blessed with the vision of Holy Prophet Peace Be Upon Him. He asked,
“Ya
Rasool Allah SallAllahu Alaihi wa Aalihi wa Sallam, Are you pleased
about Muslims; who celebrate your birthday?” He replied “Those who love
me; I love them too” [Tazkirat al-Wa’izeen, Page 200, Published from Maktaba Habibia – Quetta]
20. Ibn Kathir says regarding Shah
Malik al-Muzzafar regarding whom so-called Salafis spread deception by
forging words of Ibn Kathir i.e. he was actually a Fasiq, cruel and
Bidati ruler but in reality Ibn Kathir said:
"He
was a generous, mighty master, and glorious ruler, whose works were
very good. He built Jamiya al Muzaffari near Qasiyun … During Rabi
al-Awwal he used to celebrate Mawlid Sharif with great celebration,
Moreover, he was benevolent, brave, wise, a scholar, and just person.
Shaykh Abul Khattab wrote a book on Mawlid an-Nabwi for him and named it
At-Tanwir fi Mawlid al Bashir al Nazeer, for which he gave him 1000
dinars. His rule stayed till the Rule of Salahiya and he captured Aka
and he remained a man worthy of respect."
Al-Sabt mentions that a person attending the gathering of Mawlid held by Muzzafar said:
"He
used to fill the table with 5000 well cooked goats, 10,000 chickens,
100-thousand bowls (of milk) and 30,000 trays of sweets." [Tarikh Ibn Kathir, al Bidayah wa an-Nihaya, Vol. 13, Page 174]
21. Imam Shahab al-Din Abul Abbas al-Qastalani (Rahimuhullah) said:
When it is said that Prophet (SallAllaho Alaihi wa Sallam) was born at
night time then the question arises which of the two nights is greater
i.e. Night of Decree or Night of Prophet (SallAllaho Alaihi wa
Sallam)'s birth?
The Night of Prophet SallAllaho Alaihi wa Sallam birth is superior due to 3 reasons:
First:
He (SallAllaho Alaihi wa Sallam) arrived (in this world) on the Night
of Mawlid whereas Night of decree was granted to him (afterwards),
therefore the arrival of Prophet SallAllaho Alaihi wa Sallam is greater
than what has been granted to him, hence night of Mawlid is higher in
virtue.
Second:
If Night of decree is vitreous night because Angels descend in it,
then Night of Mawlid has the virtue of Prophet (SallAllaho Alaihi wa
Sallam) being sent to world. The Prophet SallAllaho Alaihi wa Sallam is
superior to Angels, therefore night of Mawlid becomes superior.
Third:
Due to night of decree, the Ummah of Muhammad (SallAllaho Alaihi wa
Sallam) was given imminence, whereas due to Night of Mawlid all
creations were given Fadhilah (Superiority), as Prophet (SallAllaho
Alaihi wa Sallam) is sent as Mercy to worlds/creations (Quran 21:107),
hence the blessing was made general for all creations.
References:
1. Imam Qastalani in al-Muwahib al-Laduniya, Vol. 1, Page 145
2. Imam Zarqani in his Sharah of Al-Muwahib, Vol. 1, Page 255/256
22. Imam Jalal al-Din Suyuti (Rahimuhullah) writes:
The
reality of Mawlid is that people gather to recite Quran to the extent
that is easy, also to discuss narrations which are regarding Prophet
(SalAllaho Alaihi wa Sallam), the signs which took place on his birth.
Then dinning is arranged for them and they return without adding
anything more to this "Bidat al-Hasanah". The one who arranges it gets
Thawab due to honoring Prophet (SallAllaho Alaihi wa Sallam) and showing
gratitude on his birth [Al Hawi lil Fatawi, Vol. 1, Page 292, Published by Maktaba al Athriya, Beirut - Lebanon]
23.
Imam Jalal al-Din Suyuti (Rahimuhullah) answers why celebrating on
birth supersedes the sorrow of Prophet (SallAllaho Alaihi wa Sallam)
passing away on same date?
The
birth of Prophet (SallAllaho Alaihi wa Sallam) is a great blessing for
us and his death is very saddening for us too, however Shariah has
ordered us to rejoice and thank Allah on blessings, whereas on calamity
it has taught us to have patience while hiding it. Hence in light of
rulings prescribed by Shariah one should rejoice in Rabi al-Awwal on
birth of our beloved Prophet (SallAllaho Alaihi wa Sallam). [Al Hawi lil Fatawi, Vol. 1, Page 298, Published by Maktaba al Athariya, Beirut - Lebanon]
24. Imam Shams al-Din Dimishqi (Rahimuhullah) writes:
It
is proven that Abu Lahab's punishment of fire is reduced on every
Monday because he rejoiced on brith of Prophet (SalAllaho Alaihi wa
Sallam) and freed the slave-woman Thuwaiba Radi ALLAHu Ta'ala Anha. When
Abu Lahab, whose eternal abode is hell fire and regarding whom whole
surah of Tabad Yada (i.e. Surah Lahab) was revealed, he gets Takhfif in
his torment every Monday then Imagine the situation of a (momin) who
has spent his life in rejoicing over birth of Prophet (SallAllaho
Alaihi wa Sallam) and died as a Mawhid.
References:
1. Mawrid as Sadi fi Mawlid al Hadi by Imam al-Dimishqi
2. Imam Suyuti in Hassan al-Maqsad fi Amal al-Mawlid, Page 66
25. The great Mufasir and Sufi, Hadrat Ismail al-Hiqqi (Rahimuhullah) said:
To
celebrate Mawlid is amongst the great tributes to Prophet (SalAllaho
Alaihi wa Sallam), but the condition is that it should be clear of evil
things. Imam Suyuti has said: It is Mustahab for us to be happy on
birth of Prophet (SallAllaho Alaihi wa Sallam). [Tafsir Ruh al-Bayan, Vol. 9, Page 52]
Note: In
my last mail about noble companions commemorating Mawlid an-Nabawi
Sharif, there were some quotes from Imam ibn Hajar Makki's al-Ni'mat
al-Kubra. I wish to retract these quotes as they are not genuine as
researched by the late Muhaqqiq, Allama Abdul Hakim Sharf Qadri
Rahimahullahu Ta'ala. There are enough evidences in the Qur'an and
Sunnah to legalise the Mawlid Celebrations without those quotes. I
apologise for this mistake!!
All
good is from Allah Ta’ala whereas mistakes are from this humble speck.
May Allah Ta’ala bless all readers, bringing you all closer to Him and
His Rasul SallAllahu Alaihi wa Aalihi wa Sallam. May He accept our
humble efforts and grant us the capacity to be good and do well...
Ameen!!